Category: Family

Beauty of The Quran, Family, Islam, Islamic

Zombie Apocalypse Story Affected Angry Christian Lady ‘Walking Dead’! Paul | Speakers Corner

A discussion focused on religious perspectives, particularly the differing views on Jesus as presented in the Quran and the Bible. One speaker emphasizes their belief in Jesus as the singular path to truth and life, referencing biblical assertions. They also express a personal connection to Jesus, which they believe is transformative. However, a counterpoint is presented by another participant who has converted to Islam, emphasizing their understanding of Jesus from an Islamic perspective and disputing the timing and authorship of the biblical texts.

The discussion delves into the origin and authenticity of religious texts, especially the Gospels, with the participant who converted to Islam arguing that the Gospels attributed to Matthew, Mark, Luke, and John were written long after Jesus’s time and not by direct eyewitnesses. They assert that the Quran refers to a singular Gospel given to Jesus, contrasting the multiple accounts found in the Bible. The conversation also highlights inconsistencies and myths within the biblical texts, citing the “zombie apocalypse” story in Matthew as an example of fabricated narratives.

The dialogue further explores the concept of Jesus’s divinity, with the speaker from the Islamic perspective arguing that Jesus never claimed to be God, instead presenting himself as a prophet and Messiah. They reference biblical passages where Jesus differentiates himself from God, such as Mark 10, to support their argument. This participant also mentions the views of early disciples and Christian scholars, suggesting that historical evidence aligns more closely with the Islamic view of Jesus as a prophet rather than a divine figure.

The exchange becomes contentious, with one participant challenging the other’s claims about biblical prophecies and the authenticity of religious texts. Despite disagreements, both parties express their commitment to their respective beliefs, with the Christian participant urging others to turn to Christ for salvation, while the Muslim participant asserts that their understanding of Jesus in Islam aligns with historical accounts and scholarly conclusions.

Action items:

1. Conduct further study into the authorship and historical context of the Gospels to understand their origins and authenticity.

2. Explore the differing interpretations of Jesus’s role and divinity in Christianity and Islam, examining theological and historical perspectives.

3. Review scholarly works and historical evidence regarding biblical prophecies and their interpretations within different religious frameworks.

4. Encourage open and respectful interfaith dialogue to deepen understanding of diverse religious beliefs and practices.

5. Foster critical thinking and personal reflection on religious teachings, encouraging individuals to explore their beliefs in light of historical and scholarly evidence.

Beauty of The Quran, Family, Five Pillars of Islam

Rising From The Dead Like Zombies! Hashim VS Heavenly Citizen Preacher! Speakers Corner

Two individuals engage in a theological debate about the nature of forgiveness and sacrifice in Christianity and Islam. One speaker argues that in Islam, Allah does not require any animal or human sacrifice to forgive sins, contrasting this with the Christian belief that Jesus’s sacrifice was necessary for the forgiveness of sins. The Christian participant counters by suggesting that Jesus’s sacrifice was necessary for salvation and that it was through Jesus that believers gained access to God, whereas previously, they needed a priest to mediate.

The discussion shifts to whether salvation can be earned through works or faith alone. The Muslim speaker references the Book of James from the Christian Bible, which states that “faith without works is dead,” implying that both faith and works are necessary for salvation. The Christian participant acknowledges this but maintains that Christians believe salvation cannot be earned purely through works. The conversation briefly diverges into a discussion about sacrificial practices in the Old Testament, during which the Muslim speaker challenges the notion that sacrifices were always necessary for forgiveness.

The debate then focuses on the concept of worship. The Muslim speaker questions why Christians worship the Trinity (Father, Son, and Holy Spirit) when Jesus himself only worshipped God the Father. The Christian participant argues that Jesus is the revelation of God in human form and that Christians are taught to worship the Trinity. The Muslim speaker suggests that this doctrine of the Trinity is a later development introduced by the Church, not directly taught by Jesus, who worshiped only the Father.

Finally, the conversation touches on the topic of immortality and resurrection, with the Muslim speaker highlighting that Jesus’s need for resurrection implies mortality, contrasting with the Christian belief in his divinity. The dialogue concludes with a discussion on the criteria for entering the Kingdom of Heaven, referencing a passage from Matthew in the New Testament, which emphasizes doing the will of the Father. The Muslim speaker highlights the inconsistency in Christian teachings, suggesting that following Jesus’s example would mean worshiping only the Father, not the Trinity.

Family

Was Jesus Asking For Help Before Crucifixion🤨 Before Running Away! Shamsi VS Christians| Speakers Corner

**Exploring the Intersection of Faith and Interpretation: A Dialogue on Religious Covenant and Sacrifice**

In a recent spirited dialogue, two individuals engaged in a deep conversation about the intersection of faith, interpretation, and religious history. The discussion, centered on the contrasting views of Christianity and Islam, delved into the nuances of biblical and Quranic teachings, highlighting the complexities involved in interpreting religious texts. This conversation sheds light on how different faiths perceive the evolution of religious covenants and the significance of sacrificial acts within their doctrines.

The dialogue began with a discourse on the concept of the old and new covenants in Christianity. One participant argued that Jesus introduced a new covenant, distinguishing it from the Old Testament laws, while another maintained that Paul, rather than Jesus, was the one who emphasized the new covenant. This exchange underscores a common point of contention among theologians and believers alike: the role of Jesus in fulfilling or transforming the Mosaic Law. The conversation touched on Jesus’ statement, “I did not come to abolish the law or the prophets; I came to fulfill them,” illustrating the interpretive challenges in understanding what it means to fulfill the law.

As the discussion progressed, the focus shifted to the nature of Jesus’ sacrifice and its implications for salvation. One participant asserted that Jesus willingly sacrificed himself out of love for humanity, referencing Christian beliefs about atonement and redemption. In contrast, the other participant questioned the voluntariness of Jesus’ sacrifice, pointing to his plea in the Garden of Gethsemane, “My God, my God, why have you forsaken me?” This highlights the theological debate on whether Jesus’ crucifixion was a predetermined divine plan or a moment of human vulnerability seeking divine intervention.

The conversation then transitioned to a broader comparison between Christian and Islamic teachings on sacrifice and accountability. The participants debated whether the New Testament aligns with the Old Testament’s call for individual responsibility for one’s sins. The discussion also touched upon the Quran’s stance on sacrifice and salvation, emphasizing the differing theological frameworks within Islam and Christianity. This exchange illuminates the diverse ways in which religious traditions address the concept of moral accountability and the mechanisms for achieving spiritual redemption.

In the final segment of the dialogue, the participants addressed the controversial topic of apostasy and the consequences prescribed by different religious texts. The Islamic perspective on apostasy, particularly the stance on capital punishment for those leaving the faith, was juxtaposed with similar injunctions found in the Old Testament. This part of the conversation highlighted the ongoing debate within religious communities about the interpretation and application of ancient laws in contemporary contexts

Beauty of The Quran, Family

Sad To see GodLogic Buried Himself! Manur! Speakers Corner

Understanding the Concept of God in Theological Discussions**

The concept of God has been a central topic of theological discourse for centuries, often leading to intense debates among scholars and believers alike. In one such discussion, captured in a recent transcript, participants delved into the intricacies of the Christian understanding of God, particularly the doctrine of the Trinity. This doctrine posits that God exists as three persons—Father, Son, and Holy Spirit—yet remains one essence. The conversation highlighted both the complexity of this belief and the challenges it poses for interfaith dialogue.

At the heart of the debate was the assertion that, to be considered God, a being must possess certain essential qualities: omnipotence, omniscience, and the unity of the Father, Son, and Holy Spirit. This triune nature of God is a cornerstone of Christian theology, yet it often leads to misconceptions and disagreements, especially when contrasted with the monotheistic views held by other religions. The transcript reveals a fervent attempt by one participant to clarify that Christians do not worship three gods but one God in three persons, a concept that can be difficult to grasp and accept for those outside the faith.

The discussion also touched upon the limitations and challenges of human language and understanding when it comes to describing the divine. One participant argued that the Father, Son, and Holy Spirit, while distinct in personhood, are not separate entities but one unified God. This distinction is crucial in Christian theology, as it maintains the monotheistic principle while acknowledging the distinct roles and relationships within the Godhead. The dialogue underscored the importance of precise language in theological discussions to avoid misinterpretation and confusion.

Interwoven with the theological arguments were moments of tension and interruption, highlighting the difficulty of maintaining civility and focus in such charged conversations. The presence of multiple interlocutors, some of whom appeared more interested in disruption than dialogue, further complicated the exchange. This scenario serves as a reminder of the need for respectful and structured discourse, especially on topics as profound and personal as one’s understanding of God.

In conclusion, the transcript provides a vivid snapshot of the challenges and nuances involved in theological discussions about the nature of God. It illustrates the complexity of the Christian doctrine of the Trinity and the difficulties inherent in explaining and defending this belief in a pluralistic and often contentious environment. For those engaged in interfaith dialogue, it highlights the importance of patience, clarity, and respect, as well as the need for a deep understanding of one’s own beliefs and those of others.

Beauty of The Quran, Family

Prophecy About The Roman Persian War-Byzantines in the Quran! Abbas VS Visitor | Speakers Corner

In Surah Ar-Rum (The Romans). Ch 30 in the Quran. It talks about the battle of the Persians and the Roman Empire.

https://youtube.com/shorts/-WjI5yck6GE

There were so many ways a prophecy would have failed, but Allah told us that this will happen, and indeed that is what happened.

Beauty of The Quran, Family

Makeup For Yourself Or Society While Questioning On Hijab! Hashim VS English Lady Speakers Corner

We don’t believe that there is a competition between men and women. Men and women complete  each other, if that makes sense.

Because the reason Muslim women cover is first and foremost, it is what the God has told them to do.

God is not saying to dress for Him. God is telling you what is good for you, what is good for you and for your family and for the environment and everything.

there are many things which are prohibited in Islam; drinking alcohol, gambling, fornication, adultery, even eating food which is harmful to you. Smoking cigarettes, taking drugs and all these things which harm you, All these things are prohibited. Why is that?

It’s not because God doesn’t want you to have fun. He wants you to have fun. But not at the expense of your body which we believe is a gift from God.

Beauty of The Quran, Family, Islam

What To Do And How To Protect Good Deeds Of The Best 10 Days Of Dhul-Hijjah~Mufti Menk

It is important to feel the moment. If you’re a believer, you feel a Friday. If you’re a believer, you feel the month of Ramadan. If you’re a believer, you feel the fact that we are in the ten days of Dhul-Hijjah. Because you’re a believer.

If you don’t feel it, you need to connect and reconnect with Allah (swt).

None of us are on the ideal. It is a lifetime struggle to get to a higher level every single day. Check your heart. Does it feel a connection to Allah? Does it feel a connection to Rasulullah (pbuh)? does it affect your heart?

If the answer is yes, Mashallah, you’re heading in the right direction.

never become arrogant when Allah has allowed you to engage in Ibada. Never become proud when Allah has protected you from sin and you might see someone else fall into that sin.

Don’t let it make you proud, because that is exactly the first crime of Iblis, the devil himself.

Family, Marriage, Mufti Menk

Why Prophet Muhammad (ﷺ) Said Fear Allah Regarding Women! Mufti Menk

Prophet (Pbuh) speaks about women He says, Oh, people, oh people, women have rights over you, just like you have rights over them. In his final sermon, he’s speaking about the rights of women. He says, Women have rights over you.

The Prophet peace be upon him has expressly mentioned that according to Islamic teachings, it should be the male and the female should support him and he should support her. He needs to respect her and love her and help her to fulfil her duties unto Allah.

And that’s why the Quran says she has rights upon her in the same way that you have rights upon her.

It is a beautiful partnership, and men are definitely responsible for women.

He (pbuh) says, when you married them, you married them with the name of Allah. You took them with the Amana and the trust entrusted by Allah. So look after them.

Remember when you speak to females; speak to them with utmost respect. That’s a real Muslim. That’s a true follower of the Prophet Muhammad (pbuh).

Beauty of The Quran, Family

The Golden Traits Of Prophet Muhammed (ﷺ) To Be An Ideal Husband In Our Modern Day- Mufti Menk

Discussing the various aspects of the life of Rasulullah (Pbuh), the best of creation, the most Noble of all prophets of Allah; the best of creation, the most Noble of all prophets of Allah.

The Prophet Muhammad (pbuh) was a great man. He was known as Assadikul Amin. Assadikul Amin meaning the Truthful, the trustworthy as a result of his truthfulness and trustworthiness he e became a husband for the first time

Today we are taught when you’re looking for a spouse, you look at two main things, the Deen / Religion and the Khuluq / Good Nature. If the person has outstanding religion and they have outstanding character, that’s who you want as the father of your children, as an eternal leader of the home for example, a person who will take you through to JANNATUL FIRDAUS.

Your spouse, Allah chooses both of you for a purpose. There is a purpose you will fulfil either a good one or a bad one. Make Dua. It’s a good one. Make Du’a. It is a purpose that will make you earn JANNATUL FIRDAUS as a result.

Don’t become sad when your spouse is asking you to become closer to Allah because that is what your success would ultimately be through mercy of Allah.

the more religious you are, One of the characteristics is you become romantic with the right people. Notice the last words, the right people, because when you’re not religious and when you’re not conscious of Allah, you are romantic, but with the wrong people.

When you’re conscious, you become romantic with the right people. And this love and affection is felt. And this connection is felt so deep. It’s just amazing.

There are days when you may not have and there are days when you will have. A man’s test is when he has everything. And a woman’s test is when he has nothing.

may Allah make us focus on the Akirah and on Jannah.. rather than focusing on petty material things of this world, this world does not equate even the weight of the wing of a fly in the eyes of Allah.

So what are you stressed about? Subhanallah, no need to stress over the Dunia.

 

Family, Sheikh Omar Suleiman

“I Want Good For You” The Pain Of The Parents And Vice Versa – Shaykh Omar Suleiman

You will one day come to know what I have said to you.

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Allah (swt) guides whom he Wills. You don’t guide whom you loved and so you do your best but you disconnect yourself, you take responsibility, but at the same time you acknowledge your lack of control over the situation. you, leave that to God…

This person is being spoken to by their parents and saying look I want good for you. You’re going to remember this one day; I’m trying to guide you to a good path.

You’re trying to help someone and the case once your own children who you would do anything for them and they’re on a path of hurting themselves, harming themselves and you’re trying to tell them look it’s for your own good. I want you to think about the consequences of your actions.

When someone can’t hear your advice just let them know that you’re going to love them through their stubbornness.  I love you, and I’m going to pray for you and I’m here for you. The door is open.

I’m telling you something that hopefully will one day come back to you.

What will make your advice ugly is when you have ego in it, when it’s condescending, when it doesn’t,… maybe somewhere in there is some Noble intention but in the midst.. of your Noble intention is being lost. The ugliness of your words, right….

For both of these people; both the Giving that sincere advice and the one listening to that sincere advice, right the ego has to be removed from the picture and you’ve got to consider whether if you’re giving advice to someone, sincere advice to someone out of the love of Allah subhanahu wa’ta’ala and out of wanting good for them.