What a shame, what sadness what grief, overwhelms a person like the prophet (saw) when he sees his own uncles, when he sees people that have loved him his entire life and people that he loved his entire life and he’s not able to get them. Every single person that flees from his hand, sallallahu awaliy salam he wants so bad to help them.
He does not comfort himself sallallahu wasallam by looking at the wins to say the losses no longer matter but he rededicates himself to the possibility of converting those losses to wins of bringing them too. so the joy of the prophet (saw) when he sees these large groups of people was not that he could be complacent now but that it gave him hope that he could continue and that more people would come InshaAllah Ta’ala on that more people would follow, right and so in many ways.
You see an example from the messenger sallallahu alaihi wasallam of that same empathy that he had where he could not turn his face away from a child that was in poverty, that same empathy being reflected in everything else that he had. That’s part of Rahmatan Lil ‘Alamin. That’s part of him being a mercy to the world and that’s why on the day of judgement when the prophet sallallaahu alayhi wasalam has the one dua.
Waraqa Ibn Nawfal (Ra) looked at as the knowledgeable man, the one who understands scriptures. He’s the nobleman of the family. His interaction with khadiza (ra) and propthet (Saw) really predates, the incidents that we all know of, at that point Ayesa (Ra), she says in the hadith in which she mentions or where she gives some context about whom waraqa (ra) was. She says he was a man who became a Christian in the days of ignorant.
So he used to write from the Gospels in Hebrew and he would write as long as a Allah (Swt) allowed him to write. So she says and then he became an old man and helost his sight so Waraqa (Ra) became blind towards the end of his life.
When the prophet (saw) had come to him at that point he was already blind, he was in his 90s and he was already blind, okay. And this is where we have the famous incident that takes place, right .where Khadijah (ra) would take the prophet (saw) Waraqa (ra) to contextualize what had happened in hera, it was common for the people to go to Hera Cave and Khadijah (ra) has a particular relationship, the prophet (saw)has a particular relationship. and he understands especially understands what it… is what it is that would denote prophethood or denote something that is special.
Tell me what you have seen, so at that point the prophet salallahu alayhi wasalam tells him everything that he saw in the cave of Hera.
So this is Namus that Allah has sent to musa (a.s) the word Namus means the one who bears secrets and he’s referring to gibreel alehissalaam that this is gibreel alayhis-salam the same angel that Allah sent to Moosa (A.s). He actually confirms to the prophet (Saw). You are the prophet of this people.. Like i knew it was coming. You are the nabi.
Waraqa (ra) can see he knows the way that this has gone down for all of the prophets that came before including the one whom he follows Issa (a.s), jesus peace be upon he knows how this goes.
literally the last mention of Iesa (A.s) on Islam and the Quran is very beautiful. Iesa (A.s) is telling his people about the coming of the Prophet (saw).
How beautiful is it that the first person to confirm the prophethood of the prophet (ﷺ) is the last follower of Isea (A.s) in Mecca subhanAllah. The first person to tell him you are a prophet. You’re the one is following the Bushra of Issa (A.s); the glad tidings of Jesus peace be upon him and handing that off to the prophet (ﷺ).- Shaykh Omar Suleiman
⚡️How A Small Good Connecting Back To The Highest Branch Of Faith ‘La Ilaha Illallah’‼️
Your life looks like through the concept of purpose knowing why you are here and in the process the how and the what becomes easy!!
when the prophet (saw) talks about the branches of Iman, the branches of faith and he (saw) says that Iman has 70 something branches and he said (saw) that the highest of them is la ilaha illallah then all the rest of them come out, that first branch of there is no god but Allah, there is no creator but Allah. There is no sustainer but Allah there is no one worth living for but Allah. There is no one worth unconditional obedience except Allah and he (saw) said the lowest one is that you remove something harmful from the road. So the prophet (saw) is connecting that faith to a very small thing that you would do in your life to remove something harmful from the road. Most people would not connect that to that La Ilaha Ilallah.
The prophet (saw) then says that there was a man that he saw strolling in Jannah because the only thing that he did was he saw something harmful in the road and he picked it up and he removed it. So that the path could be Ease for people and Allah (swt) eased the path of Jannah for him. It is not just that this person was walking on the side of the road or what and saw something harmful and removed it, it’s that that person connected it back to Allah subhana WA Ta’ala, he was intentional about what he was doing. He was purposeful about what he was doing. He made a mental and emotional, a spiritual connection to that act and that’s something special. That what takes a small deed and makes it a mountain in the sight of Allah subhana wa ta’ala because it’s not the size of the good deed that makes it accepted to Allah subhana wa ta’ala. It’s the heart that’s performing the good deed and making that connection to Allah (swt).
You have purpose; you do not belittle any of your good deeds because you realize that the one you’re doing those good deeds for is Allah. You’re connecting it to the creator.
Think about small good habits, a small good deed that is between you and Allah that people don’t expect of you but through it you seek Allah’s mercy and you make particularly a connection between that small good deed and your smallness in this world, your own vulnerability in this world and keep it up on a daily basis, as you don’t know which one of those that Allah (swt) is going to accept. Purpose is what takes the deeds that we do on a daily basis that are neutral in their nature and connect them to the Creator and that which is around us and enters us into Jannah- Sheikh Omar Suleiman