Tag: challenges in marriage

Islam

Was The Prophet (Pbuh)’s Marriage To Aisha (R) Morally Right! Girl Asks Ali Dawah | Speakers Corner

Understanding Historical Contexts: A Look into Marriage Norms and Cultural Differences

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The transcribed content from the discussion sheds light on a topic that often generates significant debate: historical marriage practices, particularly in the context of religious figures. In this dialogue, the focus is on understanding the practices from a historical and cultural perspective, emphasizing the differences in societal norms across time periods and geographical locations.

Firstly, it’s essential to recognize the vast temporal and cultural differences when discussing historical figures and their practices. The conversation highlights how norms, such as the age of marriage, have evolved over time. For example, what might seem unfathomable today was once a societal norm, not just in the context of Islamic history but also in Western cultures, as evidenced by historical practices in British Common Law. This indicates that societal standards have always been fluid, adapting to the prevailing cultural, economic, and social circumstances.

Secondly, understanding historical figures like Prophet Muhammad requires a nuanced approach that considers the context of 1,400 years ago. The discussion points out that societal norms regarding adulthood and maturity were different, with individuals taking on responsibilities at younger ages due to shorter life expectancies and different societal structures. The argument is made that maturity was not solely determined by age but by a combination of factors, including mental, physical, and social readiness.

The discourse also touches on the significance of character evaluation when interpreting historical actions. The speaker defends the character of Prophet Muhammad by highlighting his marriage to Khadijah, who was significantly older, and his conduct within his marriages. This suggests that understanding the intentions and character of historical figures requires looking beyond isolated actions and considering their broader life circumstances and societal contributions.

Furthermore, the dialogue underscores the importance of applying contemporary ethical standards judiciously when evaluating historical events. Modern perspectives on morality and legality differ significantly from those of the past. Therefore, it is crucial to approach historical analyses with an understanding that past societies operated under different ethical frameworks. This approach helps prevent anachronistic judgments that fail to consider the complexity of historical contexts.

In conclusion, the conversation provides an opportunity to reflect on how we interpret historical practices and figures through a modern lens. It encourages a deeper understanding of the cultural, temporal, and societal contexts that shaped historical norms. By doing so, we can foster more informed and empathetic discussions about the past, recognizing both the differences and the continuities in human social development.

Marriage, Mufti Menk

The Most Difficult Part Of A Marriage | A warning Of Prophet Muhammed’(ﷺ) From His Deathbed | Mufti Menk

Don’t underestimate the value and the power of dua. Dua can actually get for you something you might have thought was impossible. But there is nothing impossible for allah. The biggest gift that you and I could give the bride and the groom is actually a du’a more than anything else.

The easiest part of any marriage is its Officiation.  The most difficult part is after that. Where the rights come into play, you have to live with each other. You’ve been brought up in absolutely different homes to the degree that if you were brought up in a similar home or the same home you would not be allowed to get married if you were Mahram.

One of the sacrifices that allah subhanahu wa ta’ala wants you to make is to be able to adjust to be able to fulfill the rights upon. The deathbed of the prophet sallallahu alayhi wa sallam he got up and said something. He said I’m warning you about your treatment of women.

The most difficult part of a marriage is to be able to adjust, to be able to sacrifice, to be able to not only develop the trust with one another but to abstain from that which might cause blemish in the trust.

You want something to go right? Both of you have to make an effort. If both don’t make an effort it will go wrong.  So, we must develop ourselves, we must develop our character. A good happy marriage is based on trust. It’s based on sacrifice and communication but over and above that the relationship with Allah.

t-Tawakkul ‘ala Allah is the cornerstone of a happy marriage. If your aim is the pleasure of Allah and your spouse’s aim is the pleasure of Allah and you have develop your your character and your conduct, what can go wrong in that marriage?

Another very interesting point that is mentioned in the verses of nikkah is the issue of the tongue. To use your tongue in the straightway, in the best possible way, speak properly. Don’t say bad words, hurtful words, don’t cause hurt and abuse. Allah says, watch your tongue. It’s one of the things you can do to earn the pleasure of Allah, to protect your deeds and to forgive to achieve the forgiveness of these sins, more so within marriage. 90 or more percent of problems within marriage are connected to the tongue.

The prophet (saw) says the hadith says the best from amongst you is the one who is best to his wife. The one who is best to his own family that’s where charity begins… Charity begins at that point. – Mufti Menk